The human species finally form a bloody group, and then the evacuated bodies are organized by the scattered body in cooperation with the region, that is, they form a local group based on the useful governance of political power. The blood group is the origin of the monarch’s system, while the earth group is the foundation of the common ruling system. Both are adapted to the times and are not inferior in nature. As for the benefits to the cause, it is the same. Otherwise, the summer fur is changing in an unknown time, and the amount of money to nourish the winter kudzu is easy to get close to, and it is a waste of money.

Preparation

Because of the reproduction of the tribe, humans have relationships with mother and son, brothers, nephew, uncle, father and son, uncle (uncle) nephew, and nephew, as well as family members, as well as representative ancestors and ancestors.The eldest son or clan leader of the ancestors in the past. Later, the family became the country, and the eldest of a clan became the eldest of a country.

The key to the monarchy is that the monarch and ministers are originally the blood-organization of their ancestors, the family is the smallest blood-organization organization, and the country is the largest blood-organization organization.

Zhang Wenqu’s “Xi Yan” says, “The king is my parents’ eldest son; his ministers are the eldest sons’ family members.” This is a saying that the truth of the monarchy is in line with the truth. Since the family and the country are both blood corpses, the political relations between the monarch and the subjects are also similar to those within the family, either relative or respectful. It is difficult to say that the meanings that should be found in the blood corpses.

Father and son, brother are one body, the country and the king are one body, and the king and the common people are also one body, so Yinqu also said: “Respecting high age can bring long; being kind to the lonely and weak can give me a young man.” There are both high and low, and there are both noble and noble feelings, which is the energy of monarchism.

From the age of human beings, blood has been reduced to an experienced fact, rather than a broad principle, at least limited to the individual family in which the relationship between husband and wife is the middle. As for the public political career, a new principle was established, namely the earthly principle.

According to this principle, the individuals in the cooperating area can be organized, but the individuals are not reunited, separated, separated, or even opposed or contradicted. Therefore, there must be a broad force within the individual and transcendent on it, that is, political countries, to adjust the relationship between individuals, so as to limit the opposition and conflict between individuals to a certain range.

This kind of regional country does not adopt a civil system or a monarchy, but is essentially different from countries with clan times, and from countries with modern Chinese roots above clans.

It can be said that the country and its various levels of affairs are all different from the people’s dissatisfaction. It no longer represents the fish water relationship between the common people in the clan era, but simply appears as the opposite side of the people. Especially in modern times, the main countries are the result of various good games and are the product of political contracts. In this regard, it is different from the people, but it also represents the will of the people and must represent the will of the people.

This kind of social and national heroine, Via Rou, is the only young actress in Jiabao. There is also one next to it. There must be a diversity of good things, which destined that his political organizational sentiment must be a republic, that is, various differences and benefits are recommended.Show off to cooperate with the operation of controlling national power. [1]

Oriental political science describes the generation of modern national power as a contractual relationship between legal persons. It can be seen that political power is not a natural gift; if the power of the king in a clan country is a true god, the ancient kings were given to him, so the kings in ancient times were “emperors” and this was used. In other words, modern kings have completely ruled based on the statistic in blood ties, while the political action of the civilian country can only be open and secret battles between various groups and their representatives, and the good game between legal persons in the market has been shattered.

Due to this alienation between the country and the people, the dominant country of the people will inevitably lead to the disparity of political power. The term “definite power leads to the destruction of the destruction” is a reflection of the dominant country. However, for the monarchy of the plain, such alienation, such as China, is incomplete.

The power of the people is derived from the people under the rule of politics, so it can transform the people, which is different. If under the monarch’s politics, power comes from heaven, and the monarch goes against heaven, the heaven will change his destiny and move it to a different surname. Therefore, the people under the monarchy are not inferior to their descendants. As the saying goes, “The tiger will not eat the son.” It is said that the father has no backing the son. It is not human to bear it and treat his parents with tolerance. The wise and friendly son of the father, so the wise and unreasonable son of the king, is not so reasonable. Confucianism likes to talk about the way of heaven, but speaks to the people in great detail, so this is how it is.

So, whether it is a family, or a clan or clan, as long as the descendants or clans are not educated, as for the father of the family and the eldest son of the family, they are naturally related to the family and clan. Although their position is high, their virtues can naturally be reborn and will not become the opposite of the family or clan. King Louis XIV of the Dharma proclaimed “I am the country.” Modern thinking is extremely ugly, but it is condemned by the prejudice of the form of consciousness. “Gongyang Biography” tells Qi Xiang’s hatred for the ninth generation, and there is a saying:

Why is the country okay? The king is the same body. The priest of the ancestor is the present priest of the king; the priest of the king is the present priest of the ancestor. Why is the king of the country one? The king of the country regards the country as his body and is in the throne of the marquis, so the king of the country is one body.

The clan of the sacred clan is a group of one blood. All the clans are from the originator of cooperation and are originally from the same body. Later, the original body of the clan members was the king, and the king and the clan were the same. Later, when the family is transformed into a country, the king is one with the country.

The word “I am a country” is the same as the meaning of “the king of the country”. It is all because the blood and blood of the king are connected, so it can share the difficulties. Therefore, a king cannot become a national who cannot represent himself, nor can he become a national who can transform himself, and can also exhaust his efforts to protect his nationality, train his nationality, and make his nationality “follow the king’s way” and “follow the king’s way.” Of course, kings also have their own way of falling out of the way, and they are notIf the parents are sore about their descendants or are obsessed with love, the king can be “domineering and mediocre”. [2]

However, for the people of the country, the people do not exercise their power directly, but instead &#